Tag Archives: Old Testament

Rolling the Dice: Esther 3: 7-11

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Achilles and Ajax Playing Dice, 6th Century BCE Greecian Pottery

Achilles and Ajax Playing Dice, 6th Century BCE Greecian Pottery

Esther 3: 7-11

 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur– which means “the lot”– before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar. 8 Then Haman said to King Ahasuerus, “There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. 9 If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. 11 The king said to Haman, “The money is given to you, and the people as well, to do with them as it seems good to you.”

The dice are rolled, the lot is cast for the date that will come to be Purim. It will be a day of reversals, but at this point in the story it is foreshadowed as a date that will bring disaster to the Jewish people. The king once again receives bad advice from an advisor, advice that will have long lasting consequences and the king never once asks a question or attempts to probe Haman’s motives. The king trusts Haman and is willing for an enormous pile of money (a ridiculous sum, 375 tons of silver, this is roughly 2/3 of the annual Persian kings’ income) to put his authority behind it. Perhaps in both the ancient world and the modern world enough money seems to make something evil more appealing.

This last thought reminds me, in a way, of the plot of the movie the Box where a man and a woman are given a box with a button where if they push it they will receive one million dollars, but someone they don’t know will die and so they are entered into the ethical dilemma of whether their own very real monetary needs outweigh the life of a stranger. Now it is not the greatest movie, but the ethical question of the power of money to cause a horrible decision, especially when you don’t have to carry it out, more appealing. The king never carries out his decision, he is always insulated and while his ring may mark the life or death of many, he allows others to be the executioners.

The king not only takes the advice of Haman, he seems to compel it along even more so. The king’s authority is placed behind the plot of Haman. One man’s revenge now becomes imperial policy and the story’s crisis is set in motion. This is a strange story since the Persian empire was actually pretty benevolent as far as ancient empires go toward their subject people maintaining their own laws, religions and traditions so long as the empire is served (remember Cyrus, also a Persian emperor is lifted up as a ‘messiah’ in Isaiah 45 and the Jewish story is in general very favorable towards Persia). But this story turns on the conflict between Mordecai and Haman, and the plot is moving.

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From Insult to Genocide: Esther 3:1-6

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Persian and Median Soldier, Apadana Palace,Persopolis (Iran)

Persian and Median Soldier, Apadana Palace,Persopolis (Iran)

Esther 3: 1-6

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. 2 And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. 3 Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you disobey the king’s command?” 4 When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. 5 When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. 6 But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

Our villain is introduced in the story, Haman the Agagite and in the reading that would occur on Purim I understand that his introduction and place throughout the story is accompanied by boos and hisses. What comes to mind for me is if you go to see the Rocky Horror Picture Show at midnight in a theater and people jeer and throw popcorn and the audience becomes a part of what makes the story go, in fact the audience becomes a part of the telling and enacting of the story. But Haman is the villain, and his actions will drive the story from this point forward.  We don’t have a reason why Haman is promoted to the position of second only to the king, he is not lifted up as doing anything great like Mordecai has, but ultimately why and how he got in his position is not important. What drives the story is that he does have the king’s ear and is able to act with the king’s authority on his desires.

The next perplexing part of the story is why doesn’t Mordecai bow-is he just stubborn? Is there some other reason? Is it an interpersonal conflict-or does it reflect a blood feud a long standing ethnic hatred. Haman’s identity as an Agagite points this direction going back to King Saul and King Agag of the Amelikites in 1 Samuel 15: 8-33, but how would a person tell a descendent of Benjamin from Agag apart. Apparently, unlike Esther, Mordecai’s Jewishness becomes known, but why offend in this way when you are an exiled people in a foreign land.

It reminds me of an incident in the life of Dietrich Bonhoeffer which takes place on June 17, 1940. Dietrich, a Lutheran pastor who would later be executed for his part in an unsuccessful plot to assassinate Adolph Hitler, was sitting with his friend Eberhard Bethge in the garden café in Memel. While they were in the café the announcement came that France had surrendered, and the people in the café stood on their chairs and began singing ‘Deutchland, Deutschland über alles.’ Bonhoeffer stood and extended his arm in the Hitler salute, while Eberhard stood there in shock. Bonhoeffer whispered, ‘Raise your arm! Are you crazy?’ saying later ‘we shall have to run risks for very different things now, but not for that salute.’  (Bethge 1970, 2000, 681)  (Wind 1991, 139)

The reaction does not fit the offense, to take on Mordecai is beneath Haman and so his thought is like the Emperor in the Star Wars series, “wipe them out, all of them.” A personal offense is met by genocide. Perhaps, like so many other genocides some long simmering hatred comes to the surface when it is favorable for one party, like in Bosnia. Perhaps this may also point to the danger that can come even in the most assimilated populations, as the German Jews were prior to World War II and the Holocaust. Genocide is a very distasteful topic, but it rears its head here, as in many times in both ancient and modern history. There perhaps is some drive to set up insiders and outsiders, to protect the insiders and to destroy the outsider and you could make an argument that this is payback for the Jewish wiping out of the Amalekite people but at some point we need to understand that the oppression of another people based on race or ethnic group is evil.

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A Young Girl in an Unfair World: A Sermon on Esther

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Esther Edwin Long

This is the written text, I kept hoping I would have time to bring in some of the spoken dialogue last week, and when I get the chance I will upload an audio version and attach it. Unfortunately the written text is not near as entertaining as what was spoken.

Martin Luther didn’t like the book of Esther, he wished it hadn’t been included in the Bible, which I find perplexing because even though the book of Esther never mentions God, or any specifically religious practice (even fasting when it is mentioned is a common practice across cultures of the ancient world) and yet for Luther it is the times where God seems most absent that God can indeed be most present. Now last week we heard about the remnant who returned home to Jerusalem, and even though they were a small people in a tiny province of the Persian empire, God desired to work through them and their gifts. God desired for them to build a temple and through the prophets Haggai and Zechariah encouraged the people to get on with that work and the people and leader listened and responded and through their work God was glorified. But if you remember last week only a small portion of the faithful people returned, and the rest remained behind, scattered throughout the nations. And yet even scattered among the nations, they found that God was active and working through them. This is one of the stories of how God worked through unexpected people to sway the events of the nations to ensure that God’s story and the story of God’s people would continue.

We all know life isn’t fair, we all know that sometimes we get put into situations we never asked for or we have to pick up the responsibility while others seem to be still going out and living it up, but hopefully the fate of an entire people never rests on our shoulders, especially when we are young-but that is what happens to Esther. Her story starts out simply enough, she is a young woman, an orphan and a foreigner living in a foreign land-thankfully she has her uncle to care for her like his own child, but she starts out life with three strikes against her of being someone who God can use to change the world. She has but one thing going in her favor, she’s easy on the eyes, but just because she’s hit the jackpot in the genetic lottery for looks doesn’t mean she has any chance to really change things and yet the world around her spins out of control and puts her into a position she never dreamed she would be in. You see the queen refused to come and appear before the king one day during a party while the king was drunk and all his friends were drunk too, so the king and his officials throw the ancient world’s equivalent of the Bachelor, except none of these women have a choice to participate, they are brought together, trained and then they get their one night to make the king happy, and then from this he’s going to choose a new queen. Esther excels, pleasing first those preparing and training her and then the king, and so she goes from little orphan Esther to Queen Esther.

Now her uncle happened to overhear a plot to assassinate the king, and passes it on to Esther who passes it on to the king, and once it is investigated the plot is foiled and nothing more is thought of it, but it will be important to the story later.

Now the king’s new number two man was a guy named Haman, and Haman is a bad dude who thought everyone should bow down before him, and apparently everyone did-everyone except Mordecai-why? We don’t really know, and I can’t go back and ask him, but Mordecai decides to take out his rage not just on Mordecai, not just on his family, but on the whole Jewish people and so Haman goes to the king and offers him a huge sum of money to wipe out this people who don’t abide by the same laws and are a danger to the kingdom, and the king gives him his signet ring and the plan and date are set in motion so that on one day at the end of February or the beginning of March of the coming year anyone who wants to can kill any Jewish person and take over any wealth and property that it theirs. Mordecai and the Jews throughout the empire and the city of Susa itself are thrown into turmoil by the proclamation, but Esther, apparently shielded in the palace is unaware. Mordecai mourns publicly, he rips his clothes, puts on ashes and sackcloth and sits outside the king’s gate. Esther sends a messenger with new clothes but he won’t put them on and sends her a copy of the decree and charges her to do something to save their people. The fate of the people rests on the small shoulders of this young woman who was thrust into being the queen, to go and risk her life and intercede before the king.

Esther 4: 9-16

9 So Hathach returned to Esther with Mordecai’s message.

10 Then Esther told Hathach to go back and relay this message to Mordecai:

11 “All the king’s officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days.”

12 So Hathach gave Esther’s message to Mordecai.

13 Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed.

14 If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

15 Then Esther sent this reply to Mordecai:

16 “Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I must die.”

After three days of fasting, and of the people fasting she risk the possibility of death by breaking the law and going to the king when she hasn’t been summoned, but the king is happy to see her, extends his scepter and asks her, “what is it Esther, name your appeal even up to half of the empire and it’s yours” and so she invites the king and Haman to dinner. Once again at dinner the king asks her for her appeal and once again she say, “if you will hear my request come once again to dinner tomorrow, you and Haman, and you will know my request.”

Haman starts home on top of the world, he was invited to not one but two dinners with the king and queen, and yet when he passes Mordecai and Mordecai doesn’t bow down he is furious, and after some advice from his wife and friend he builds a 75 foot tall gallows. But when he goes in to try to get the king’s approval to hang Mordecai, the king had a sleepless night so he went to the records and found out that Mordecai was never repaid for uncovering the assassination plot, and so instead of getting Mordecai’s head, instead he finds himself covering Mordecai in a royal robe and escorting him through the town square on the king’s horse while he has to shout, “thus will it be done to the one who the king is pleased with” then to make matters worse he can’t go home and mope because he is shortly summoned to the banquet with the queen.

At the banquet Esther pleads to the king for her life and the life of her people, the king, oblivious to what he allowed Haman to talk him into is now furious and storms out. Haman realizes his ship is sinking fast so he throws himself at Esther and when the king walks back in he has Haman hanged on the gallows he built, gives his position and property to Mordecai, and they all lived happily ever after (well except for Haman and his family, but they didn’t live beyond this point). With the king’s assistance what was to be a day of disaster for God’s people became a day of triumph. God had worked through a young woman, an orphan, an alien who thought she had nothing to offer and God can work through us. We may not be able to save an entire people, but maybe God has been preparing us for a moment such as this.

Over the last several weeks we’ve heard stories of people who had the courage to be faithful in the midst of challenges, whether is was Daniel, Shadrach,Mesach, and Abendigo or whether it was the remnant returning home and building the temple, or Esther going to the king to save her people…God was able to work through them to be a part of God’s story coming down to be a part of our story. We may not know what to say or do, we may feel like we have nothing to give, but can we learn to trust God in the midst of the things that may terrify us? When Jesus is talking to his disciples he tells them:

Matthew 10: 16-20

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves.

17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues.

18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.

19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time.

20 For it is not you who will be speaking– it will be the Spirit of your Father speaking through you.

As we learn to trust God and let God work through us we can have the courage to be in the places God places us. We don’t get to run away from the rest of the world, and one of the gifts of the story of Esther is that she is a young person trying to make her way completely surrounded not by a Jewish but the Persian culture. She had to figure out how she could be faithful in the midst of a world that was probably much different than the household she grew up in, and yet remain who she was in the midst of it. And even though God is not mentioned throughout the book, God is at work behind the scenes and works not just in temples or churches, but even in the harem of the king’s palace or the throne room of the king. And God is there in both the big moments, but also the smaller ones as well.

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Rumors of Assassination: Esther 2: 19-23

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Two Persian Soldiers on the Persepolis

Two Persian Soldiers on the Persepolis

Esther 2: 19-23

 19 When the virgins were being gathered together, Mordecai was sitting at the king’s gate. 20 Now Esther had not revealed her kindred or her people, as Mordecai had charged her; for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and conspired to assassinate King Ahasuerus. 22 But the matter came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, both the men were hanged on the gallows. It was recorded in the book of the annals in the presence of the king.

There are a lot of things that are unclear in this little passage: Esther is already queen, why are they gathering the virgins together. Does the competition go on? It doesn’t seem so, but there is no indication they are being sent home either. As confusing as it is we have our two protagonists, Esther and Mordecai, who have assimilated to the Persian culture and who are in the court of the king working together to expose a coup attempt. Mordecai comes into knowledge of the plots of Bigthan and Teresh and he informs Esther, and Ester tells the king. Mordecai doesn’t expect or receive any reward at this point and the two conspirators after an investigation are executed. This gets recorded, and it is critical to the story moving forward, but ultimately it is recorded and forgotten for now.

Plots were not uncommon in the Persian courts, nor were coup attempts. The act of saving the king at this point will prove important for Esther, Mordecai and the Jewish people going forward.

If you are going to plot an assassination, probably best not to do it at the king’s gate where many ears are listening. Eunuchs did have a fair amount of power but they would never lead themselves, and we will never know what they are upset about. Perhaps they believe the king is a fool, perhaps they think he parties too much, perhaps some policy worked against their people. We will never know the reasons, and ultimately they are a necessary side plot that will be important later, but once the investigation commences it is not a good day to be named Bigthan or Teresh.

Long Live the Queen: Esther 2:12-18

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Esther Edwin Long

Esther 2: 12-18

12 The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. 13 When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king’s palace. 14 In the evening she went in; then in the morning she came back to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name.

 15 When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. 16 When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the other women; of all the virgins she won his favor and devotion, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great banquet to all his officials and ministers– “Esther’s banquet.” He also granted a holiday to the provinces, and gave gifts with royal liberality.

 

So we come to the ‘rose ceremony’ after the date where the king gets to choose the person who he has fallen for, what the woman thinks about the matter doesn’t matter. After a year of treatments, and we really don’t know exactly what all these treatments would entail and whether they would also include training to be more sexually proficient, but this is a story of excess and after a year of preparation, at least in Esther’s case, the girl is brought to the palace to spend the night with the king and then shipped off to be with the rest of the concubines to be summoned at the king’s will. The young girl is to try to win the heart of the king or be consigned to the house of the concubines never to be summoned again. Unlike the Bachelor, these girls are not sent home that they may find someone else who will love them, nope they are the kings women, and they have no say in this.

Esther plays the game well and the king loves her. She is his new queen and the throws a banquet, proclaims a holiday and there was much rejoicing. Again this is a story of excess and this is the celebration of the completion of the search for the new queen. Esther the powerless orphan and the Jew is now Queen Esther, bride of King Ahasuerus the ruler of the world (or at least the biggest empire of the day).

One final note, Esther apparently isn’t a devoutly practicing Jew. There is no mention of her requiring a special diet, like Daniel. Nobody realized that she is Jewish, it never seems to be a consideration. She assimilates to the culture of the people who she is in exile with. As the prophet Jeremiah states:

4 Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat what they produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. Jeremiah 29: 4-7

There is no condemnation of this assimilation, Esther does what she has to do (just as Mordecai does) to survive. Yet, somehow through these two powerless ones God will work to make a place for his people in the midst of Babylon.

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Reality TV in the Ancient World: Esther 2: 1-11

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the-bachelor-logo21

Esther 2:1-11

After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king’s servants who attended him said, “Let beautiful young virgins be sought out for the king. 3 And let the king appoint commissioners in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in the citadel of Susa under custody of Hegai, the king’s eunuch, who is in charge of the women; let their cosmetic treatments be given them. 4 And let the girl who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.

                5 Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. 6 Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. 7 Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. 8 So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. 9 The girl pleased him and won his favor, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. 10 Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. 11 Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared.

Here we have the Old Testament’s version of the Bachelor where many young women are gathered up to try to impress a single man. Now the Old Testament version would not be fit to show on network television, even though the book of Esther does not go into any details like modern literature would do, it is quite clear that how these young girls please the king determines whether they are to be the queen or not. There is no rose ceremony, nor have these young girls chosen this path…it is the way of the time: a powerful man has the authority to take the best and brightest to himself. The King has the power, and as Mel Brooks would say, “It’s good to be the king!” If you make a complete fool of yourself and allow your words to become law, law which cannot be revoked and you put your queen, who it seems like King Ahasuerus is missing, aside and prevent her from being in your present-why not get a new and replacement queen.

Power and powerlessness are put side by side in the book of Esther, the king has all the power, but then enters Mordecai, the exile, and Esther (or her Jewish name Hadassah used only here), the orphan, who have no power. Esther is taken into the custody of Hegai, the king’s eunuch, and her life is in another’s hands. From this point forward her life depends upon how she can please others. As much as we may want to rebel against this, in the world of Esther her life is not in her own hands. Because she pleases Hegai she gets cosmetic treatments, food, maids and the best place in the house. On the one hand this is probably like the young teenager who suddenly finds stardom and realizes quickly that their life is no longer their own, but rather many others want a piece of her life. Esther’s life is now contained in the bubble of the king’s harem and she will have her audition night with the king, but she and Mordecai are ultimately powerless in the midst of the powerful king seeking one who pleases him.

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If You Make a Decision While Drunk, Make Sure You Have Good Advisers: Esther 1: 13-21

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Vashti Refuses the King's Summons, painting by Edward Long (1879)

Vashti Refuses the King’s Summons, painting by Edward Long (1879)

Esther 1: 13-21

                13 Then the king consulted the sages who knew the laws (for this was the king’s procedure toward all who were versed in law and custom, 14 and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who had access to the king, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only has Queen Vashti done wrong to the king, but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18 This very day the noble ladies of Persia and Media who have heard of the queen’s behavior will rebel against the king’s officials, and there will be no end of contempt and wrath! 19 If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus; and let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honor to their husbands, high and low alike.”

 21 This advice pleased the king and the officials, and the king did as Memucan proposed;22 he sent letters to all the royal provinces, to every province in its own script and to every people in its own language, declaring that every man should be master in his own house.
In George R.R. Martin’s book (and by extension the television series) The Game of Thrones begins with Robert Baratheon  as king, and King Robert likes his drink and he likes his women (well every woman except the one he is married to, but that is a long story) and he makes a number of brash decisions. In both stories a king’s inebriation leads him to make decisions he will later regret and allows him to  be manipulated by his counselors. What began as an interpersonal refusal, Vashti refuses to appear, becomes an event of national consequence. One adviser leads the king on a drastic course of action that seems to be completely disproportionate to the slight for fear that Vashti’s actions will embolden all women to be rebels against their own husbands, and well anarchy is only one tipping domino away, at least as Memucan fears it.

We can speculate all we want about why Vashti refuses: was it because she knew the kings would make a spectacle of her, some seem to think that she was to appear naked although this is not a part of what is recorded, her reasons in the story are her own and as much as we might want to applaud her, she is but a foil in the story. She has unsuccessfully negotiated the realities of the situation she found herself in. In challenging the king’s authority she lost. In a perfect world with equal power, with no patriarchal systems or favoritism based on authority, position or wealth someone would never have to worry about how they negotiate the realities of the political situations they find themselves in, but Vashti and we do not live in a perfect world. Vashti will open the door for Esther, our protagonist to enter the scene and we will see her enter the story next.

A decision made in anger makes the story turn. The excess of the decision should make us laugh at the king. The story is told by people who are without power at a festival where they have some free space to poke fun, indirectly, at the ruling powers. We should be able to enjoy the sarcastic picture of this ruler of the largest empire of his day as well: the king is a buffoon whose heart is made glad with wine and he is no wiser or more powerful than the rest of us for his own decision will bind him, and bad advice will cost him something he cherishes. Perhaps before we allow our own fears of what might happen if the dominos begin to fall and we find ourselves on the treacherous slippery slope of moral depravity unleashed by one person’s refusal to conform to expectations, we should take a deep breath and perhaps a reality check. Yet the king in this respect is no different than us, for words harshly uttered cannot be taken back, and although we may not find ourselves in the ridiculous position of being unable to unmake a law or ruling many times our words can leave a legacy that we must live with.

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Let the Party Begin: Esther 1: 1-12

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Xerxes_I

This happened in the days of Ahasuerus, the same Ahasuerus who ruled over one hundred twenty-seven provinces from India to Ethiopia. 2 In those days when King Ahasuerus sat on his royal throne in the citadel of Susa, 3 in the third year of his reign, he gave a banquet for all his officials and ministers. The army of Persia and Media and the nobles and governors of the provinces were present, 4 while he displayed the great wealth of his kingdom and the splendor and pomp of his majesty for many days, one hundred eighty days in all.

                5 When these days were completed, the king gave for all the people present in the citadel of Susa, both great and small, a banquet lasting for seven days, in the court of the garden of the king’s palace. 6 There were white cotton curtains and blue hangings tied with cords of fine linen and purple to silver rings and marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. 7 Drinks were served in golden goblets, goblets of different kinds, and the royal wine was lavished according to the bounty of the king. 8 Drinking was by flagons, without restraint; for the king had given orders to all the officials of his palace to do as each one desired.

 9 Furthermore, Queen Vashti gave a banquet for the women in the palace of King Ahasuerus.

10 On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, 11 to bring Queen Vashti before the king, wearing the royal crown, in order to show the peoples and the officials her beauty; for she was fair to behold. 12 But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.

Roll them bones!

Oftentimes we get too uptight about approaching a Biblical story and we forget the way they are approached by people throughout the generations. Esther is a story told at the Jewish festival of Purim, which quite likely has its origins in Persian or Babylonian celebrations[i], and it is heard with raucous laughter-it should be a fun story perhaps shared over wine or beer. Are there things we can learn from this story: Absolutely, but we should be aware that God is never mentioned in the book, nor are there any indications (other than fasting which was widely practiced beyond Judaism) of any Jewish practice. It is the story of excess and foolishness, of the people of God who are trying to navigate living in the world where they are mixed in with everyone else, trying to make their way in the world of the Medes and Persians. There are things to learn from all of this, but also we need to learn to laugh at the story, to find humor where there is humor. Even Martin Luther who I respect greatly wished the book of Esther did not exist, perhaps this was a moment when Luther was taking himself too seriously.

First, Ahasuerus is probably to represent King Xerxes of Persia, and some translations will automatically change Ahasuerus to Xerxes, but this not intended to be a historical work as much as a story, and the fact that the story was linked with a festival is probably the main reason it was included in the canon. It is a story of excess and the excess begins with a six month long party (take that college students) yet unlike a college student the king has the financial wherewithal to finance a six month long party where the wine flows liberally and people are able to recline on couches of gold and silver in addition to the other lavish surroundings. This is a scene that puts the largest royal banquet in Game of Thrones to shame, and while a banquet that lasts for seven days seems excessive to us in the West for whom eating is functional, I am reminded that for many cultures something like a wedding will last days or even as long as a week.

All this lavishness sets the scene for the king’s command sent through seven eunuchs to retrieve his extremely beautiful wife (who is throwing her own party with the women) to display her before his officials and those with him at his banquet. This is not a fair world, in our society it would not be uncommon for a woman to refuse a drunken request but this is an extremely patriarchal world which women did not have a great deal of freedom, and even queens are only queens so long as it pleases the king. But the amazing happens, Vashti refuses, the king is enraged and the stage is set for the unfolding of a new drama. It will be set with overreactions and a paranoid defense of the patriarchal order (can’t have a queen who disobeys a king, what would that do to the fabric of society-it is a fear we will see expressed.) Most modern women and many men have some empathy for Vashti, but the reaction of the men in the court of Ahasuerus will be much different.

purple rose 01 by picsofflowers.blogspot.com

[i] I owe this observation to Sidnie White Crawford, (Actemeier, Elizabeth et. al. 1999, 3:860). This is not a unique phenomenon, Christians celebrate Christmas and Easter at the times when they are celebrated as a way of displacing holidays celebrated by the people that Christianity was spreading to. Or think of the conjunction of All Saints day (November 1) with All Hallows Eve (or as we call it today Halloween).

Trusting a Dream: Haggai 2

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Bust of the Prophet Haggai by GIovanni Pisano, last quarter of the 13th Century

Bust of the Prophet Haggai by Giovanni Pisano, last quarter of the 13th Century

Haggai 2

In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the LORD came by the prophet Haggai, saying: 2 Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, 3 Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing? 4 Yet now take courage, O Zerubbabel, says the LORD; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the LORD; work, for I am with you, says the LORD of hosts, 5 according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. 6 For thus says the LORD of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; 7 and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendor, says the LORD of hosts. 8 The silver is mine, and the gold is mine, says the LORD of hosts. 9 The latter splendor of this house shall be greater than the former, says the LORD of hosts; and in this place I will give prosperity, says the LORD of hosts.

 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by the prophet Haggai, saying: 11 Thus says the LORD of hosts: Ask the priests for a ruling: 12 If one carries consecrated meat in the fold of one’s garment, and with the fold touches bread, or stew, or wine, or oil, or any kind of food, does it become holy? The priests answered, “No.” 13 Then Haggai said, “If one who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered, “Yes, it becomes unclean.”

 14 Haggai then said, So is it with this people, and with this nation before me, says the LORD; and so with every work of their hands; and what they offer there is unclean. 15 But now, consider what will come to pass from this day on. Before a stone was placed upon a stone in the LORD’s temple, 16 how did you fare? When one came to a heap of twenty measures, there were but ten; when one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and mildew and hail; yet you did not return to me, says the LORD. 18 Consider from this day on, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD’s temple was laid, consider: 19 Is there any seed left in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you.

 20 The word of the LORD came a second time to Haggai on the twenty-fourth day of the month: 21 Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms; I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders; and the horses and their riders shall fall, every one by the sword of a comrade. 23 On that day, says the LORD of hosts, I will take you, O Zerubbabel my servant, son of Shealtiel, says the LORD, and make you like a signet ring; for I have chosen you, says the LORD of hosts.

 

It is easy to start a project, but when something is going to take a while it may be harder to bring it to completion. For example, many people make New Years Resolutions, few manage to keep them throughout the year. Weight loss either through exercise or diet works really well on the front end, but most people quit and never make the changes that are necessary to prevent the weight from returning. A long building project may start out great, but if it takes more than a couple weekends it may begin occupying space in the garage. I have started a project of going through the book of Jeremiah, all 52 chapters and I’m reluctant to publish anything until I get far enough in to be confident I might actually finish it (or my place of authority work which is currently in a season of writers block because I really am not at the point where I feel confident in my own position to write about what should logically come next, the Rise of Islam). Well in Haggai, the people and the leaders in Judah are re-embarking on a long term construction project with the temple. It is not going to go together overnight or even in a year, but they have begun. God here is encouraging them that he will be with them through this project, that they will be blessed in this project and that ultimately the silver and gold of the nations will come to fill the house with splendor.

This is a people who has dealt with drought and they are having to learn to think in a new way. In a drought you go into survival mode, you hoard what you have, but God is trying to take them into a way of living with enough, or maybe even abundance. A way of living where they can focus on something that can be used by everyone. It is a much more civic and theologically minded approach to living. There is some benefit to the temple for everyone, and the people will be blessed in and through its construction.

A couple thoughts: Haggai definitely works from what is sometimes called a Deuteronomic theology “If you do good you will be blessed, if you do evil you will be cursed” this is not the New Testament’s predominant theology, but I do think we do need to consider it. In what ways do our actions and the ways in which we live effect our wealth, status, happiness, etc… There is obviously not a one to one correlation, and often those who live the most righteous appearing lives seem to suffer the most, but God appears to believe that our actions are important for God’s plans and that God will add his work to the work the people are doing.

One of the dynamics that may be functioning is the dynamic of memory. Some of the older people may remember the temple torn down by the Babylonians, and the temple being built is ‘as nothing’ and this happens in churches as well. “I remember the way it was when I grew up” and while the memories may be good they can also be dangerous. Any time our memory of the past is greater than our hope for the future we are approaching the point of despair. I know people who grasp for a past that is no longer present and fear the present and future, but there are no time machines and we are a people who are future oriented not past oriented.

As W. Eugene March correctly states, “Although the main concern of Haggai the prophet was the rebuilding and rededication of a relatively insignificant temple in a small district in the backwaters of the Persian Empire (at least as far as the world would have judged it), the real issue is worldwide domination of the Lord of hosts.” (Achtemeier, Elizabeth et. al 1999, 7:731) The larger church I am a part of for the last couple of years has used the slogan, “God’s work, our hands” and this is one of those times where the work of our hands may seem insignificant but we trust that the  impact may be larger than what we know.  Just as it may not seem like Zerubbabel is not very significant, but in God’s eyes he is chosen, a signet ring. Maybe it is only a dream, and that is always the risk of trusting and faith, but it is a dream worth having.

purple rose 01 by picsofflowers.blogspot.com

Build the House: Haggai 1

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Russian Icon of the Holy Prophet Haggai

Russian Icon of the Holy Prophet Haggai

Haggai 1

                 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the LORD came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: 2 Thus says the LORD of hosts: These people say the time has not yet come to rebuild the LORD’s house. 3 Then the word of the LORD came by the prophet Haggai, saying: 4 Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins? 5 Now therefore thus says the LORD of hosts: Consider how you have fared. 6 You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.

               7 Thus says the LORD of hosts: Consider how you have fared. 8 Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honored, says the LORD. 9 You have looked for much, and, lo, it came to little; and when you brought it home, I blew it away. Why? says the LORD of hosts. Because my house lies in ruins, while all of you hurry off to your own houses. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the soil produces, on human beings and animals, and on all their labors.

                12 Then Zerubbabel son of Shealtiel, and Joshua son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of the prophet Haggai, as the LORD their God had sent him; and the people feared the LORD. 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD’s message, saying, I am with you, says the LORD. 14 And the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month.

One of the shorter books in the bible, one of the 12 Minor Prophets[i] Haggai speaks to the people of God with the voice of the Lord and unlike many of the other prophets the people listen. To set the scene this entire short book takes place in the span of about 3 ½ months roughly 18 years after the return of the exiles from Babylon (I deal briefly with this in The Place of Authority:  A Brief History Part 4:Re-establishment, Disillusionment and Germination) This is the period covered in the book of Ezra, and it is also the time of the prophet Zechariah.[ii]When the people who returned from the exile in Babylon came back the land was not vacant, many of the poorer people had been left behind to farm the land and so when the people came back there was some period of time where people were “re-claiming” their family lands (or dispossessing others already working the land), hence a focus on individuals rebuilding their houses.  To put this all in context, the land of Judah is a small territory within the larger Persian empire at this point (roughly the size of Rhode Island) which is sparsely populated (this is an agrarian society) with land that is not producing well. Haggai’s message is one predominantly of hope coming from the difficult situation of coming together as a post-exilic[iii] people. (Haggai fixes the time of each oracle precisely, unlike most prophets and most scholars seem to agree that the record we have comes from shortly after this point. By our reckoning the first date mentioned in verse 1 is August 29, 520 BCE, and work begins on September 21, 520 BCE. (Actemeier, Elizabeth et. al 1999, 7:711) The re-settlement of Judah has stalled, the people have become focused on their own problems and the temple begun at the beginning of the resettlement remains a great unfinished project, a daily reminder of their weakness in the midst of the nations that surround them. The people have settled into a communal depression where they have settled in and are doing what they feel they need to do, and yet it takes something new to bring them out of this. Haggai, Zechariah, Zerubbabel, and Joshua are all used by the Lord to turn this situation around.

Haggai is a person with no known heritage, unlike Zerubbabel and Joshua we don’t know his family or where he comes from, all we have is the message. The message we have here is like splashing your face with ice water, it is designed to wake up the people, to shake them out of their slumber. It, like all the prophets, is more poetry than dissertation. Haggai is not interested in a debate about when God causes hardship and famines; rather he is focused on the behavior God desires from the people. God desires to dwell among them; God would take pleasure in the temple.  Relatively quickly the people do come together, work resumes, and the Spirit of the Lord stirs up the leadership. In this post-exilic period the prophet is actually heard and the prophet-king-priest triumvirate work together and the work begins.

purple rose 01 by picsofflowers.blogspot.com

[i] I follow the delineation of minor verses major prophets where Isaiah, Jeremiah and Ezekiel are Major Prophets by the size of their respective works (Isaiah 65 chapters, Jeremiah 52 +5 in Lamentations, and Ezekiel 48) where the Minor Prophets recorded works are significantly shorter. This is not a value judgment on the importance of their words. Daniel is typically classed by Hebrew scholars as a part of the writings rather than being place with either the major or minor prophets.

[ii] Zechariah and Haggai are explicitly mentioned in Ezra 5:1 as prophets working at the same time for the re-establishment of the temple.

[iii] Post-exilic in this context refers to the time after the Babylonian exile which took place beginning in 597BCE, with a more substantial portion of the population taken in 587BCE, post-exilic begins in 538 BCE with the rise of the Persian empire)