Tag Archives: James Tissot

Images for the Sixth and Seventh Sunday after Pentecost-Lectionary 16 and 17A

Was out last week, but here are some images from the Sixth Sunday After Pentecost (Matthew 13: 13:24-30, 36-43)

James Tissot, The Enemy Who Sows (Between 1886 and 1894)

James Tissot, The Enemy Who Sows (Between 1886 and 1894)

Felician Rops, Satan Sowing Seeds (1872)

Felician Rops, Satan Sowing Seeds (1872)

Abraham Bloemaert, The Parable of the Wheat and Tares (1624)

Abraham Bloemaert, The Parable of the Wheat and Tares (1624)

Illustration from Martin Luther's time comparing the devil sowing seeds in the field to the sale of indulgences

Illustration from Martin Luther’s time comparing the devil sowing seeds in the field to the sale of indulgences

The Seventh Sunday after Pentecost (Matthew 13: 31-33, 44-53)

This is a series of parables which Jan Luyken has an illustration for each one

Jan Luyken, Parable of the Mustard Seek in the Bowyer Bible

Jan Luyken, Parable of the Mustard Seek in the Bowyer Bible

Jan Luyken etching Parable of the Leaven

Jan Luyken etching Parable of the Leaven

For the Treasure Hidden in the Field there are several images

Jan Luyken, etching, The Parable of the Hidden Treasure

Jan Luyken, etching, The Parable of the Hidden Treasure

possibly Rembrandt; possibly Gerard Dou, Parable of the Hidden Treasure (possibly 1630)

possibly Rembrandt; possibly Gerard Dou, Parable of the Hidden Treasure (possibly 1630)

John Everett Millais, The Hidden Treasure, 1864

John Everett Millais, The Hidden Treasure, 1864

Jan Luyken, etching, Parable of the Pearl of Great Price

Jan Luyken, etching, Parable of the Pearl of Great Price

Domenico Fetti, La Perle de grand prix

Domenico Fetti, La Perle de grand prix

Jan Luyken, etching, the Parable of the Dragnet

Jan Luyken, etching, the Parable of the Dragnet

Images for the Fourth Sunday after Pentecost- Lectionary 14A

ScheffZechariah 9: 9-12                      Lo, your king comes to you…humble and riding on a donkey
Psalm 145: 8-14                         The LORD is gracious and merciful, slow to anger…
Romans 7: 15-25a                    Who will rescue me from this body of death
Matthew 11: 16-19, 25-30     Come to me all you who are weary…and I will give you rest
 

My poem Unforced Rhythms of Grace pulls heavily on the language of the gospel text this week

The Zechariah 9 text is also used on Palm Sunday, and so to begin with a Palm Sunday image

James Tissot, The Procession in the Streets of Jerusalem (1886-1902)

James Tissot, The Procession in the Streets of Jerusalem (1886-1902)

More images of the procession here

For the Gospel text this week here are some of the interesting images I found

There is a very beautiful image here by Robyn Sand Anderson go to Yoke about 1/2 way down the page

Isaiah's Love Song by Terri Derocher at http://lovelettersfromheaven.homestead.com/

Isaiah’s Love Song by Terri Derocher at http://lovelettersfromheaven.homestead.com/

Come and Rest by keb_s@deviantart.com

Come and Rest by keb_s@deviantart.com

 

Carl Heinrich Bloch, Christ Consolator

Carl Heinrich Bloch, Christ Consolator

Amy Scheffer, Christus Consolator (1836)

Ari Scheffer, Christus Consolator (1836)

David Hetland, Come Unto Me at the First United Methodist Church, Fargo, ND

David Hetland, Come Unto Me at the First United Methodist Church, Fargo, ND

Images for Second and Third Sunday after Pentecost (Lectionary 12 and 13 year A)

Two weeks together; Week 1: June 22, 2014

Jeremiah 20: 7-13                 I have become a laughingstock
Psalm 69: 7-10, 16-18          It is for your sake I have borne reproach
Romans 6: 1-11                        Should we continue in sin in order that grace may abound?
Matthew 10: 24-39               Whoever loves father or mother more than me…
 

I have written on Jeremiah 20 elsewhere in my blog

Cry Of Prophet Jeremiah on the Ruins of Jerusalem by Ilya Repin 1870

Cry Of Prophet Jeremiah on the Ruins of Jerusalem by Ilya Repin 1870

Jesus Teaches His Disciples from Luther Bible

Jesus Teaches His Disciples from Luther Bible

James Tissot, The First Shall Be Last, Between 1886 and 1984

James Tissot, The First Shall Be Last, Between 1886 and 1984

Jesus in Golgatha by Theopahnes the Cretan

Jesus in Golgatha by Theopahnes the Cretan

 

Love is Not a Victory March by Marie -Esther@deviantart.com

Love is Not a Victory March by Marie -Esther@deviantart.com

Third Sunday after Pentecost:

Jeremiah 28: 5-9                  Jeremiah and the false prophet Hananiah
Psalm 89                                   I will sing of your steadfast love, O LORD, forever
Romans 6: 12-23                  Do not let sin exercise dominion in your mortal bodies
Matthew 10: 40-42              Whoever gives even a cup of water to one of these…

I have written about Jeremiah 28 also in my blog

Diakoniegemaelde Neuendettelsaus by Alexander Rahm, Author released image to public domain

Diakoniegemaelde Neuendettelsaus by Alexander Rahm, Author released image to public domain

Frans Francken, Werke der Barmherzigkeit (1605)

Frans Francken, Werke der Barmherzigkeit (1605)

Sculpture from l'hospital de Sant Pau de Barcelona by Gargallo (1905-1911)

Sculpture from l’hospital de Sant Pau de Barcelona by Gargallo (1905-1911)

Andrey Mironav, Don't You Know Who You Are (I am the Door of the Sheep) artist released image to public domain

Andrey Mironav, Don’t You Know Who You Are (I am the Door of the Sheep) artist released image to public domain

Jan Luyken etching 21 of 40 'Satisfying the Thirsty' 17th Century

Jan Luyken etching 21 of 40 ‘Satisfying the Thirsty’ 17th Century

Images for the Seventh Sunday of Easter 2014

Acts 1: 15-17; 21-26         The Choosing of Matthias as an Apostle
Psalm 1                                   Happy are those who do not Follow the Advice of the Wicked
1 John 5: 9-12                     Whoever has the Son has Life
John 17: 6-18                      Jesus’ High Priestly Prayer 
 

The last several weeks of Easter are all in this long section of John’s gospel in the context of the Jesus’ final evening with his disciples before his crucifixion. It is harder to find images for these sections, particularly images that are not copyrighted or that I can find good information to credit the author. I will include a few links to some other images I liked but the sites where I found them didn’t indicate the author.

From Acts 1, the choosing of Matthias

Saint Matthias, (1317-1319) Workshop of Simone Martini

Saint Matthias, (1317-1319) Workshop of Simone Martini

From John 17

Since the focus is on the twelve (or eleven at this point) in Jesus prayer the setting aside of the 12 apostles made sense to me

James Tissot, Ordaining the Twelve Apostles (1886-1894)

James Tissot, Ordaining the Twelve Apostles (1886-1894)

And a couple images of Jesus praying:

Prayer by lynnlynnlynnlynn@deviantart.com

Prayer by lynnlynnlynnlynn@deviantart.com

A similar image that I liked a better was here

Jesus Praying by 12345100@deviantart.com

Jesus Praying by 12345100@deviantart.com

A couple more interesting images here, and these very nice images by Iain McKillop which although they reflect more of the story in Matthew, Mark and Luke I found helpful in thinking about the passages this week.

 

Images for the Fifth Sunday of Easter 2014

Readings: Acts 7: 55-60; Psalm 31: 1-5, 15-16; 1 Peter 2: 2-10 and John 14: 1-14

The reading from Acts is the stoning of St. Stephen which there are a number of images for, here are a couple:

Stoning of St. Stephen, altarpiece of San Giorgio Maggiore, Venice

Stoning of St. Stephen, altarpiece of San Giorgio Maggiore, Venice

Paolo Uccello, Stoning of St. Stephen (1435)

Paolo Uccello, Stoning of St. Stephen (1435)

Luis de Morales, San Esteban (1575)

Luis de Morales, San Esteban (1575)

For the Gospel reading, like many John readings, which is more conceptual it is harder to find concrete images so here are some images that I found thought provoking:

This large piece of John’s gospel takes place in the setting of the Last Supper:

Raphael, Entretien de Jesus avec ses inteme

Raphael, Entretien de Jesus avec ses inteme

Heaven, by pokepetter@ deviantart.com

Heaven, by pokepetter@ deviantart.com

Gustave Dore, Rosa Celeste: Dante and Beatrice gaze upon the highest Heaven, The Empyrean (19th Century)

Gustave Dore, Rosa Celeste: Dante and Beatrice gaze upon the highest Heaven, The Empyrean (19th Century)

Although neither of these images directly reflect what Jesus is saying, the text is a natural connection to talk about Resurrection and Heaven.

Christ Pantokrator, 6th Century encaustic icon from St. Catherine's Monastery, Mount Sinai

Christ Pantokrator, 6th Century encaustic icon from St. Catherine’s Monastery, Mount Sinai

The iconography of this piece is designed to reflect the dual nature of Christ

James Tissot, The Address to Saint Philip (1886-1894)

James Tissot, The Address to Saint Philip (1886-1894)

Images for the Third Sunday of Easter

Readings: Acts 2: 14a, 36-41, Psalm 116, 1 Peter 1: 17-23, and Luke 24: 13-35

The Luke reading is the ‘Walk to Emmaus’ text which is very familiar and very well represented in art. Here are some selections:

James Tissot, The Pilgrims of Emmaus on the Road (1886-1894)

James Tissot, The Pilgrims of Emmaus on the Road (1886-1894)

Journey to Emmaus on the Cloister Monastery of Santo Domingo de Silos, Burgos, Castille-Leon Spain

Journey to Emmaus on the Cloister Monastery of Santo Domingo de Silos, Burgos, Castille-Leon Spain

Rousselin, Les pelerins d' Emmaus, 19th Century

Rousselin, Les pelerins d’ Emmaus, 19th Century

Gebhard Fugel, Jesus und der Gang nach Emmaus, turn of the 20th century, copyright holder released to public domain

Gebhard Fugel, Jesus und der Gang nach Emmaus, turn of the 20th century, copyright holder released to public domain

Caravaggio, Supper at Emmaus (1601-02)

Caravaggio, Supper at Emmaus (1601-02)

Bloemart, the Emmaus Disciples, 1622

Bloemart, the Emmaus Disciples, 1622

Henry Fuseli, Christ Disappearing at Emmaus (1792)

Henry Fuseli, Christ Disappearing at Emmaus (1792)Gebhard Fu

Images for Palm Sunday, Maundy Thursday, and Good Friday

I’m returning to this project after a short break where I was doing a series that didn’t line up with the lectionary readings over lent.  There are a lot of images for this part of Holy Week and depending on how one approaches Maundy Thursday and Good Friday would determine what types of images one seeks (ex. footwashing or last supper on Thursday, stations of the cross or crucifixion on Good Friday) I have tried to gather some interesting images that I have not used elsewhere (for example see my poem Stay Here and Keep Watch)

Palm Sunday

Coptic Icon, Entry into Jerusalem

Coptic Icon, Entry into Jerusalem

Duccio dr Buonisegna, the Entry into Jerusalem (1308-11)

Duccio dr Buonisegna, the Entry into Jerusalem (1308-11)

Fresco in the Parish Church of Zirl, Austria of Jesus entering Jerusalem on Palm Sunday

Fresco in the Parish Church of Zirl, Austria of Jesus entering Jerusalem on Palm Sunday

James Tissot, The Procession in the Streets of Jerusalem (1886-1902)

James Tissot, The Procession in the Streets of Jerusalem (1886-1902)

Maundy Thursday

Jesus Washing Peter's Feet (www.artbible.net/home/Accueil/-Joh-13,01_The feetwashing_Le lavement des pieds/19 Brown Jessus Washing Peter s Feet lon)

Jesus Washing Peter’s Feet (www.artbible.net/home/Accueil/-Joh-13,01_The feetwashing_Le lavement des pieds/19 Brown Jessus Washing Peter s Feet lon)

Anonymous the Feetwashing (Google image)

Anonymous the Feetwashing (Google image)

Unknown artist, from Vie de Jesus Mafa

Unknown artist, from Vie de Jesus Mafa

Good Friday

El Greco, Christ on the Cross (1588)

El Greco, Christ on the Cross (1588)

Trinity with Christ Crucified, Austrian abour 1410

Trinity with Christ Crucified, Austrian abour 1410

Crucifixion by tatertot101010@deviantart.com

Crucifixion by tatertot101010@deviantart.com

Time Heal All Wounds, by kparks@deviantart.com

Time Heal All Wounds, by kparks@deviantart.com

Images for Transfiguration Sunday, Ash Wednesday and the First Sunday of Lent

Forgot to get Transfiguration Sunday, this year from Matthew’s Gospel, out so it is a combined post with a lot of images:

Transfiguration Sunday

The initial reading is Moses being called up the mountain to receive the Ten Commandments, the design of the Tabernacle, etc. I found what I think is a really different image of Moses that reflects the multiple roles he constantly had to do in his time leading the people of Israel.

Moses by Victorvictori, permission granted by author through WikiCommons

Moses by Victorvictori, permission granted by author through WikiCommons

And now on to a few of the plethora of images of the Transfiguration:

Transfiguration by artjones@deviantart.com

Transfiguration by artjones@deviantart.com

 

Giovanni Bellini, Transfiguration of Christ (1487-1495)

Giovanni Bellini, Transfiguration of Christ (1487-1495)

 

The Saviour's Transfiguration, an early 15th century icon attributed to Theophanes the Greek

The Saviour’s Transfiguration, an early 15th century icon attributed to Theophanes the Greek

Transfiguration by Raphael, (1518-1520)

Transfiguration by Raphael, (1518-1520)

Ash Wednesday

There are a lot of images of black crosses and ashes out there, for imagery this time I’m focusing on Psalm 51 which the opening line attributes to David after he is confronted by the Prophet Nathan after he had go in to Bathsheba

Bathsheba by Artemisia Gentileschi (1636)

Bathsheba by Artemisia Gentileschi (1636)

 

Pieter Lastman, King David Handing the Letter to Uriah (1611)

Pieter Lastman, King David Handing the Letter to Uriah (1619)

James Tissot, Nathan Rebukes David (1896-1902)

James Tissot, Nathan Rebukes David (1896-1902)

 

Palma Giovane, Prophet Nathan ermahnt Konig David (1622)

Palma Giovane, Prophet Nathan ermahnt Konig David (1622)

First Sunday of Lent

Two really rich pictoral readings, the Genesis narrative of Adam and Eve and the Tree of the Knowledge of Good and Evil and the Matthew’s full temptation narrative

First a couple select images of the Adam and Eve story I found interesting,

Tree of the Knowledge of Good and Evil by Dr. Lidia Kozenitzky (2009) Image made available by artist through WikiCommons

Tree of the Knowledge of Good and Evil by Dr. Lidia Kozenitzky (2009) Image made available by artist through WikiCommons

William Blake, Adam and Eve (1808)

William Blake, Adam and Eve (1808)

 

The Fall of Man by Lucas Cranach (1530)

The Fall of Man by Lucas Cranach (1530)

And the Temptation, where in Matthew there are the three distinct temptations

Ivan Nikolaevich Kramskoi, Christ in the Desert (1872)

Ivan Nikolaevich Kramskoi, Christ in the Desert (1872)

There are multiple artists who have done representations of the three temptations, like William Blake or Peter Paul Reubens, I’m going to just show James Tissot’s interpretation:

Jesus Tempted in the Wilderness, James Tissot

Jesus Tempted in the Wilderness, James Tissot

 

James Tissot, Jesus Carried to teh Pinnacle of the Temple

James Tissot, Jesus Carried to the Pinnacle of the Temple

 

James Tissot, Jesus Transported by a Spirit up to a High Mountain

James Tissot, Jesus Transported by a Spirit up to a High Mountain

 

James Tissot, Jesus Ministered to by the Angels (1886-1894)

James Tissot, Jesus Ministered to by the Angels (1886-1894), 

 

 

 

 

 

 

 

 

Images for the Seventh Sunday after Epiphany

This is another week where some of the linkages artistically are more difficult, since it is Jesus talking about loving enemies, going the second mile, turning the other cheek. There may be images out there that reflect this but I struggled to find direct linkages. There is plenty of images out there that rebel against these ideas. 

 

 

Edward Hicks, Peaceable Kingdom 1834

Edward Hicks, Peaceable Kingdom 1834

 

Maltreatments in the House of Caiphas, James Tissot (1886-1894)

Maltreatments in the House of Caiphas, James Tissot (1886-1894)

 

Images for the Fifth Sunday After Epiphany, Lectionary 5A

It is more abstract this week, if you want images for the Sermon on the Mount in General look back at the Fourth Sunday after Epiphany. This week is Matthew 5: 13-20: Jesus telling the disciples they are the salt of the earth, light on a lampstand, a city on a hill and unless their righteousness exceeds that of the Pharisees they will not enter the kingdom of heaven.

Salt and Light by Anacre0n@deviantart.com

Salt and Light by Anacre0n@deviantart.com

More of an abstract image, but I found it helpful for my own meditation

Saltfish drying in Iceland

Saltfish drying in Iceland

A reminder that in the ancient world (pre-refrigerators) salt was mainly a preservative rather than a seasoning

candle

City on a Hill by antonisfes@deviantart.com

City on a Hill by antonisfes@deviantart.com

James Tissot, The Pharisee and the Publican (1894)

James Tissot, The Pharisee and the Publican (1894)