Tag Archives: happiness

Psalm 112 An Authentic Life Shaped by Wisdom

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The Presentation of the Torah By Édouard Moyse – Own work Musée d’art et d’histoire du Judaïsme, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=41893002

Psalm 112 

1Praise the LORD! Happy are those who fear the LORD, who greatly delight in his commandments.
2Their descendants will be mighty in the land; the generation of the upright will be blessed.
3Wealth and riches are in their houses, and their righteousness endures forever.
4They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous.
5It is well with those who deal generously and lend, who conduct their affairs with justice.
6For the righteous will never be moved; they will be remembered forever.
7They are not afraid of evil tidings; their hearts are firm, secure in the LORD.
8Their hearts are steady, they will not be afraid; in the end they will look in triumph on their foes.
9They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor.
10The wicked see it and are angry; they gnash their teeth and melt away; the desire of the wicked comes to nothing.

Psalm 112 and Psalm 111 share a lot of commonalities. Both are acrostic poems with each cola beginning with successive letters of the Hebrew alphabet. They share commonalities in vocabulary[1] with each other and with wisdom literature in general. If Psalm 111 is the beginning of wisdom then Psalm 112 would be a life lived in wisdom. The fear of the LORD[2] here leads to a delighting in the commandments of the LORD and a life that is authentic and in harmony with God, society, and the creation.

Like Psalm 111 and 113, the first word of the psalm is Hallelujah (NRSV Praise the LORD). The acrostic poem begins with the second word asre (NRSV happy) which is a common indicator of wisdom literature. Like Psalm 1, which also begins with asre we are examining the contrast between a righteous life in harmony with God’s will for the world and a wicked life in conflict with God’s will. The Hebrew asre often translated ‘happy’ or ‘blessed’ or even ‘contented’ but the concept in Hebrew thought is closer to ‘wholeness’ or ‘completeness.’ This integrated life is a life of shalom, itself a word that has a much larger function than the standard English translation of peace. The way of wholeness and completeness is the way of wisdom. Those who ‘fear’ the LORD greatly delight in the LORD’s commandments. This is not a burdensome set of commands but the boundaries which provide the safe space where an individual can live a whole and integrated life.

The blessings of this whole person reflect the ideals of Hebrew thought. Abraham when he begins his journey with God is promised descendants, a blessing, house, land and prosperity and through his household all the nations will be blessed. For the ‘happy’ ones who follow the way of wisdom their descendants are mighty, their generation is blessed, their households are prosperous, and their righteousness endures. The Hebrew scriptures trust that God will provide for the righteous ones who follow God’s ways. Those who fear, love, and trust the LORD above all things will find that they have enough and even an abundance beyond what they need.

These wise and righteous ones reflect the God who they worship and serve. In Psalm 111 the LORD’s righteousness endures forever, and in verse three now the righteousness of these ‘happy’ ones endures forever. In Psalm 111 God was characterized as gracious and merciful and now these ones who fear the LORD are also gracious, merciful, and righteous. They become the image of the LORD they fear, obey, and worship. They become a light that reflects the light of the LORD for the upright in the darkness of the world.

This life of faithfulness is a life of generosity. They do not hoard what they have but deal generously and lend. They distribute freely and give to the poor trusting that God will provide what they need. They conduct their affairs in justice/righteousness[3] and that justice/righteousness has a gracious and merciful character. Their practices remain constant throughout their lives and they are examples who are remembered of a life well lived. They trust in the LORD and even in evil/wicked times they remain secure in their trust. Their horn, which is reflective of power and status, is exalted in honor.

In classical wisdom literature duality these ‘happy’ ones are contrasted with the wicked. The wise and the wicked are opposing ways of life. The wise life is generous and merciful while the wicked one does not care for the poor, does not live generously, and may aggressively attempt to take advantage of both the vulnerable and the generous righteous ones. Yet, the anger and aggression of the wicked melts away before the sustaining power of the LORD that the wise ones fear. The desire of the wicked comes to nothing.[4]

The way of wisdom in the Hebrew scriptures is a way of life that lives in harmony with God’s commandments. The law and wisdom are connected in Hebrew thought. The law provides the vision of a society where the weak are protected and harmony and peace are possible. A way that is wise fears and reverences the LORD, the God of Israel and reflects the generous and merciful nature of that God. It trusts that even when the wicked seem to prosper that their foolish path will lead to their demise.

[1] Nancy deClaissé-Walford notes eleven key terms and phrases that occur in both relatively short psalms including: fear, delight in, upright, good, gracious, merciful, righteousness, remember, steady, give, and for all time. (Nancy deClaisse-Walford, 2014, p. 843)

[2] See the discussion of the Hebrew word yare translated fear in English in my notes on Psalm 111.

[3] The Hebrew tsaddik is a key idea in the Hebrew Scriptures. Both justice and righteousness emerge from the family of terms in Hebrew, like the Greek dikaios/dikaisune.

[4] This is the same word that ends Psalm 1, ‘abad which means to perish.

The Art of Happiness

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The Art of Happiness

The point in a workout when the sweat pours from your body
And the blood thrums in your veins as the muscles add
Their melody of vitality to a percussive beat as salty streams
Run towards the floor and everything else can wait
While your clear mind listens to the body’s song of life
 
The scent of baked muffins fills the house with a sweet fragrance.
Each one warm from the oven, soft and fluffy to the touch
As it crumbles in your mouth it releases its domestic magic
Awakening the tongue to taste and savor. Its small gift.
The alchemy of baking awakens a little taste of joy.
 
An auditorium full of people sings along each individual
Knowing each word, each note as they sing together.
Echoing the band, entering the communal euphoria
Of a people united around this moment in melody.
A song that strikes a common chord of shared humanity.
 
When a story catches its stride and grabs hold of the reader
The words have transformed from characters upon the page
To fellow travelers on a shared journey on the canvas of the mind,
As real as the world forgotten beyond the pages of the book.
While you share the dream of the author and live another life.
 
So many possible paths into happiness, and yet no path is a guarantee:
If the body is alienated from itself and no longer dances,
When food becomes merely fuel for the body something consumed,
If a broken heart is too heavy with grief to join in the beloved song,
When the story you enter is written for another reader.
 
Psychology can seek the science of happiness knowing what causes it.
I prefer the art of happiness with its messy brushstrokes on canvas,
Its awkward first steps learning to dance, listening to the emotions,
Taking a mental photo of each moment as it comes and delighting in it.
Grateful for the surprise of joy and slowing down to let it engulf the moment.

Psalm 34 The Experienced Faithfulness of God

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Psalm 34

Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.
1 I will bless the LORD at all times; his praise shall continually be in my mouth.
2 My soul makes its boast in the LORD; let the humble hear and be glad.
3 O magnify the LORD with me, and let us exalt his name together.
4 I sought the LORD, and he answered me, and delivered me from all my fears.
5 Look to him, and be radiant; so your faces shall never be ashamed.
6 This poor soul cried, and was heard by the LORD, and was saved from every trouble.
7 The angel of the LORD encamps around those who fear him, and delivers them.
8 O taste and see that the LORD is good; happy are those who take refuge in him.
9 O fear the LORD, you his holy ones, for those who fear him have no want.
10 The young lions suffer want and hunger, but those who seek the LORD lack no good thing.
11 Come, O children, listen to me; I will teach you the fear of the LORD.
12 Which of you desires life, and covets many days to enjoy good?
13 Keep your tongue from evil, and your lips from speaking deceit.
14 Depart from evil, and do good; seek peace, and pursue it.
15 The eyes of the LORD are on the righteous, and his ears are open to their cry.
16 The face of the LORD is against evildoers, to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the LORD hears, and rescues them from all their troubles.
18 The LORD is near to the brokenhearted, and saves the crushed in spirit.
19 Many are the afflictions of the righteous, but the LORD rescues them from them all.
20 He keeps all their bones; not one of them will be broken.
21 Evil brings death to the wicked, and those who hate the righteous will be condemned.
22 The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.

Psalm 34 is another acrostic poem (each line beginning with a successive letter of the Hebrew Alphabet) where the teacher passes on a robust life of trust in God’s faithfulness and presence. Its form points to the psalm being an A to Z (or Aleph to Taw) exposition of what a whole life under God’s care looks like. Faith becomes something passed on from the speaker to the hearer as they impart the wisdom they have learned from their experience of life. What they are handing on is not a naïve faith that cannot endure heartbreak, struggle and disappointment but a fully embodied faith which learns to trust in the LORD’s seeing, hearing, and action in the difficult times.

The beginning begins in blessing, a blessing that comes continually from the poet’s mouth. The blessing is not conditional upon the feelings of the moment, nor is the psalmist’s faith dependent upon never enduring hardship. Praise is the appropriate action for the one who trusts and fears the LORD. They can praise based on their experience of God’s dependability. The faithful one has learned to boast in the LORD, and it is God’s strength and power that is their foundation. As Psalm 33 reminds us it is not armies, or strength, or military might that is the place where we are to put our trust but instead we magnify the LORD and exalt his name. This places the speaker and hearers in a place where they can acknowledge, “Praise does not make God greater, but it acknowledges that God is greater than I.” (Nancy deClaisse-Walford, 2014, p. 324) The life of faith learns peace by trusting in the strength and protection and trustworthiness of their God.

The poet invites those hearing into their experience of faith. Faith has an experiential component, and here the psalm can look back upon times where the speaker cried out and they were heard. The psalmist trusted in the LORD and feared the LORD and the LORD extended protection around them. Taste and see that the LORD is good, one of my favorite lines of this psalm, is an invitation to come and experience, or in the words of the lectionary gospel reading from John for this week, to “come and see.” (John 1: 46) This may have originated as a portion of a sacrifice of thanksgiving where the invitation to taste and see the blessings of God may have been an invitation to the table. There is value in taking the time to reflect upon the provision of God throughout our lives and, whether at times like Thanksgiving or simply as a portion of a prayer before a meal, to be reminded that the things that we taste and see are ways in which God has provided for us. Happiness resides in being able to accept the things that one has as a gift rather than something one is entitled to.

The young lions, those beasts which are the strongest and seem to be able to seize their security for themselves, suffer want and hunger in contrast to the faithful ones who trust in the LORD’s provision. The continual call of instruction to those who are hearing, like a parent to a child, of what it means to fear, love and trust God above all things becomes the center of handing on this embodied and experienced faith. Those desiring to experience a fullness of life throughout their days are encouraged to seek the paths of righteousness and faithfulness in contrast to the ways of deceit and evil. They are to depart from evil, seek peace and pursue it for the LORD will actively watch over the righteous.

This care of the LORD takes on the familiar human senses. The LORD will see since the eyes of the LORD are on the righteous, God will hear because God’s ears are open to their cry and the LORD’s face will be set against those who work against God’s ways. Being a faithful one does not guarantee a life free of heartbreak or affliction, yet the LORD is present amid those experiences and does not allow those experiences to separate the faithful on from God’s steadfast love. Even though the wicked may seem to prosper there is a trust that evil itself will bring down the wicked. Perhaps this is a part of arc of the moral universe bending towards justice that Martin Luther King, Jr. and other civil rights leaders could speak of. At the foundation of this faith is a belief that goodness ultimately triumphs over evil, that righteousness will persevere long beyond wickedness and that God’s will shall eventually be done on earth as it is in heaven. I’m going to close with a quote from Peter C. Craigie I found helpful in hearing this psalm:

The fear of the Lord establishes joy and fulfillment in all of life’s experiences. It may mend the broken heart, but it does not prevent the heart from being broken; it may restore the spiritually crushed, but it does not crush the forces that create oppression. The psalm, if fully grasped, dispels the naiveté of that faith which does not contain within it the strength to stand against the onslaught of evil. (NIB IV: 815)

Grey Days        

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There was a time when the rain fell softly every day
When the cool dampness soaked beyond flesh and bone
And the cold water dimmed the fire of my soul
While the earth around me seemed to drink in the drops
Bursting forth into forests of deep green that blocked out the sun
I am a creature of the sun baked plains and the heat of summer
And the life in the forest made the air too heavy to breathe
Now I’ve returned to my natural habitat, to the place where I can thrive
Perhaps a place to hot and dry for many but it warms my bones
And in this place the fire of my soul was rekindled and burns brightly
Yet, on those grey days where the thunder rumbles and clouds collect
And the lightning flashes across the sky announcing the coming
Of the large grey drops that drench the earth and flood the plains
For a time I am returned to the dampness of that forested place
And the fire within sputters under the impact of the downpour
But in this place of dust and sun the rains last only for a time
Shortly to be replace by the arid heat and the drying wind
But without the grey days, without the chilling rain and cool wind
The life of the plains shrivels and dies and even the creatures of the sun
Need those times of being soaked soul, flesh and bone
To enjoy the life in the midst of the valley of the sun

Playful

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summer

As children we danced through the daisies and gazed at the clouds
We built castles of blankets and pillows defended by imagined armies
The world revolved around us and we delighted in the gifts of each day
We ran and played and laughed and enjoyed the moments of life
Then we got older and forgot the steps to the dance and how to smile
 
The blankets and pillows were replaced by brick and mortar
And life became consumed by maintaining the walls that surround us
We closed ourselves within our own cages where we no longer looked up
The clouds replaced by the dust that we stir up as we shuffle through the day
And maybe we aren’t too old to relearn the steps to the dance and smile
 
Maybe we aren’t too old to run and play and laugh and enjoy life
To, just for the day, to ignore when the world around us frowns
Breathing in the fresh air and singing out at the top of our lungs
To let go of the carefully choreographed lives we live in
And remember that in our youth we didn’t need the steps to dance and smile