<To the leader. Of David, for the memorial offering.>
1 Be pleased, O God, to deliver me. O LORD, make haste to help me!
2 Let those be put to shame and confusion who seek my life. Let those be turned back and brought to dishonor who desire to hurt me.
3 Let those who say, “Aha, Aha!” turn back because of their shame.
4 Let all who seek you rejoice and be glad in you. Let those who love your salvation say evermore, “God is great!”
5 But I am poor and needy;
hasten to me, O God! You are my help and my deliverer; O LORD, do not delay!
Sometimes the only prayer that can be managed in a crisis is, “dear God, help! Please! Quickly!” That is the essence of this short psalm which appeals to God for deliverance. It is possible that Psalm 70 and 71 were originally designed to be joined together, there are a number of thematic and vocabulary linkages between the two psalms, and this psalm is also present with a few minor differences as the ending of Psalm 40. Yet, in the way we have received this Psalm in the psalter it stands alone as a brief and unresolved plea for help which calls on God to act quickly and decisively to save the petitioner.
The Psalm has an uneven chiastic structure which I’ve attempted to show in the indentations above. As Beth Tanner helpfully illustrates:
Plea to hurry (v. 1)
The world as it is (v.2-3)
The world as it should be (v.4)
The world as it is (v. 5a)
Plea to hurry (v. 5b) (Nancy deClaisse-Walford 2014, 563)
The opening and closing verses share both vocabulary and theme (help, deliver(er), haste(n)) bracketing the brief psalm with an urgent cry for immediate help. The world the psalmist is experiencing is one where enemies seek to cause pain, ruin reputation, and destroy the life of this one crying for help. The psalmist asks for the shameful actions of their enemy to rebound upon these enemies causing them to be shamed. In a world as it should be the righteous who seek God know joy and are able to praise God, but in the world as it is experienced they find themselves appealing to God for deliverance from their oppressors. Psalm 70 ends with a repeated cry for immediate help and we sit with the psalmist in the time of waiting for God’s response.
Although most modern Christians don’t attend service on the Wednesday of Holy Week, this is the appointed psalm for that day and liturgically it applies this psalm to Jesus hearing the mocking words on the cross. The psalm makes sense in this setting of one being accused unjustly and calling out to the LORD for help, but it also applies to many other settings throughout the life of faith. Cries for God’s immediate response in a situation of crisis are a part of a life that trusts that God will deliver. Sometimes the shortest prayers are the ones that speak the clearest of the immediate need for help.
 A Chiasm is a poetic form which uses mirroring statements, vocabulary or themes.
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