Jeremiah 38: 1-13 The Persecution and Rescue of the Inconvenient Prophet

Salvatore Rosa, Jeremie Tire De La Cistern, 3rd quarter of the 17th Century

                 This chapter of Jeremiah does a great deal to highlight the situation at the end of the kingdom of Judah in ways that are surprising. Jeremiah’s long call for what sounds to many of his listeners like a pro-Babylonian policy, where God has sided not with God’s chosen people but with the Chaldean invaders, and he is viewed by many of the ‘officials’ as a traitor. In honesty, imagining myself from my previous time as a soldier in a very different time and army, there was a time when I probably would have looked at someone talking the way Jeremiah does as a traitor as well. Perhaps it would be the easier and more natural reaction for me as well. The officials have bought into the idea that being the covenant people, having the holy city and the temple and the Davidic king guarantees their position. Even now when the siege of Jerusalem has dried up the city’s resources and there is no food left they hold on doggedly to their own positions and ideology, even though Jeremiah’s long message rings truer every day. Their pro-Egyptian alliance and policies have failed them, and perhaps they believe in their desperation that if they can quiet Jeremiah they can quiet the very real voices of dissent that must be emerging at this point. From later in the chapter we see that there are already those who have deserted the city and have either heeded Jeremiah’s words or seen the senselessness of dying of starvation behind the walls that will soon be crumbling. Jeremiah has been once taken out of the house of Jonathan the secretary and the king has offered him some protection, but now the ‘officials’ throw him into the mud-filled cistern to die of dehydration and starvation.

King Zedekiah also occupies a role that most people do not imagine with a king. Zedekiah does not wield total control of the people, in fact many of these officials seem to be the ones able to manipulate the course of how things will go. Zedekiah the son of Josiah, the devout king who attempted to lead the people of Judah back to trusting in the LORD, now finds himself powerless against these officials. Perhaps he is weak and ineffective, or perhaps he finds himself with a position without any real power with others who are skilled at operating the mechanisms of power pulling the strings. Regardless of how Zedekiah found himself in a weak position, here he stands caught between the coming onslaught of Babylon and those in his own government who have locked Jerusalem into a struggle it cannot win.

Finally into the scene enters the unlikely hero, Ebed-melech an Ethiopian eunuch. Not Jewish, not even a person who can enter into the temple, but a person who (unlike the officials) can see that persecuting the LORD’s prophet is wicked. In a scene that is full of compassion, Ebed-melech goes to the king and tells him what is going on. With the king’s approval he goes with three others and not only removes Jeremiah from this cistern where he was sentenced to die but thinks enough to bring padding to protect the abused prophet’s armpits as they lift him out of the pit. These Judean officials are thwarted by the actions of Ebed-melech and again Jeremiah is brought to the court of the guard.

It is a world in chaos with competing agenda and ideologies. Where in the chaos of collapse there are still those grasping for the seats of power on the sinking ship. Yet the prophet continues his impassioned plea to save the city and the temple and the people, in spite of all he has endured.

Jeremiah 38:14-28 The King and The Prophet

King Zedekiah is a tragic figure in this narrative, and I believe that Jeremiah has some compassion for him, if for no other reason than him being Josiah’s son. Jeremiah once again is summoned to meet with the king in ‘secret’ (although it is a secret that everyone knows occurs even if they don’t know the content of what is said). For those who have read George R.R. Martin’s Fire and Ice series (which the HBO series Game of Thrones gets its storyline) it is almost like in King’s Landing where there are the listeners employed by Cersei, Varus, and Littlefinger, all keeping track of everyone’s movements.  King Zedekiah also seems to at least respect Jeremiah, and maybe even believes his words (though he is unable to act on them). This is the last time Jeremiah will make this plea for the King to surrender and his life and the city will be saved. We learn from the king’s words that there are already Judeans who have defected to the Babylonians, and the king is afraid that in his surrender he would fall into their hands. We also know from the official’s words earlier in the chapter when the mention the soldiers ‘who are left’ that either many of the soldiers have fallen or some of them too have defected (very likely in my opinion). Jeremiah’s words again are for naught, the king does not act on them, but he does continue to protect Jeremiah and his excuse that he tells Jeremiah to tell the ears of the already curious eyes watching is a plausible one, ‘to keep him out of the house of Jonathan’ where Jeremiah has already been once and fears to go again. The time is short, Jeremiah’s days in the court of the guard are coming to an end and with them the city of Jerusalem is approaching its end.