Jeremiah 27: The Yoke of Babylon

Weigel Engraving, Hananiah and Jeremiah

Weigel Engraving, Hananiah and Jeremiah

In the beginning of the reign of King Zedekiah son of Josiah of Judah, this word came to Jeremiah from the LORD. 2 Thus the LORD said to me: Make yourself a yoke of straps and bars, and put them on your neck. 3 Send word to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to King Zedekiah of Judah. 4 Give them this charge for their masters: Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters: 5 It is I who by my great power and my outstretched arm have made the earth, with the people and animals that are on the earth, and I give it to whomever I please. 6 Now I have given all these lands into the hand of King Nebuchadnezzar of Babylon, my servant, and I have given him even the wild animals of the field to serve him. 7 All the nations shall serve him and his son and his grandson, until the time of his own land comes; then many nations and great kings shall make him their slave.

 8 But if any nation or kingdom will not serve this king, Nebuchadnezzar of Babylon, and put its neck under the yoke of the king of Babylon, then I will punish that nation with the sword, with famine, and with pestilence, says the LORD, until I have completed its destruction by his hand. 9 You, therefore, must not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’ 10 For they are prophesying a lie to you, with the result that you will be removed far from your land; I will drive you out, and you will perish. 11 But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, says the LORD, to till it and live there.

 12 I spoke to King Zedekiah of Judah in the same way: Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why should you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation that will not serve the king of Babylon? 14 Do not listen to the words of the prophets who are telling you not to serve the king of Babylon, for they are prophesying a lie to you. 15 I have not sent them, says the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.

 16 Then I spoke to the priests and to all this people, saying, Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, “The vessels of the LORD’s house will soon be brought back from Babylon,” for they are prophesying a lie to you. 17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? 18 If indeed they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which King Nebuchadnezzar of Babylon did not take away when he took into exile from Jerusalem to Babylon King Jeconiah son of Jehoiakim of Judah, and all the nobles of Judah and Jerusalem– 21 thus says the LORD of hosts, the God of Israel, concerning the vessels left in the house of the LORD, in the house of the king of Judah, and in Jerusalem: 22 They shall be carried to Babylon, and there they shall stay, until the day when I give attention to them, says the LORD. Then I will bring them up and restore them to this place.


The NRSV corrects the text since the context set for Jeremiah’s actions are almost universally accepted to be during the reign of King Zedekiah after the exile of Jeconiah and many of the elites in the land. In this context where Zedekiah is ruling over the remnant in the time before the much larger Babylonian exile of 586 BCE, so the prophets actions are in the time of Zedekiah rather than Jeconiah. At some time during this ten year span there is some type of regional meeting of the envoys of the nations of Edom, Moab, the Ammonites,Tyre and Sidon with the king of Judah, most likely to discuss how they are going to respond to the continued domination of the Babylonian empire. Would the regional kings perhaps ally themselves with a resurgent Egypt, would they rebel against Babylon or would they submit to the reign of King Nebuchadnezzar? We know from a viewpoint removed from history that Judah would set a policy that would rely on Egypt and eventually provoke the wrath of Babylon leading to the destruction of Jerusalem and the exile of the nation.

In a symbolic act Jeremiah wears a yoke around his neck commanding not only Judah, but the other representatives at the regional summit to submit to Babylon’s rule. The message goes to the nation, to the king of Judah and then to the priests and all the people. The strong claim that God is behind the power of the empire of Babylon and that at least for this time to oppose Nebuchadnezzar is to oppose God’s will and to invite disaster.  Nebuchadnezzar is given control of not only the nations but even the wild animals of the field as for the time being all creation seems to have a pro-Babylonian tilt. Yet, this is not an unqualified endorsement of the Babylonian or any other empire since God’s favor is only for a time, yet to the generation in this time prior to the final exile it must have seemed like an eternity. Apparently, as we have seen elsewhere in Jeremiah, there are other prophets declaring that even after this first defeat the time is rapidly approaching where the furnishings of the house of God will represent a return to power for the people of Judah. These other prophets are saying hope is on the horizon, but for Jeremiah even now hope is a long way off. The hope of these false prophets is a false hope, that rather than things getting better Jeremiah is trying to prevent what remains of the temple from being taken as the spoils of yet another Babylonian invasion. Jeremiah’s voice goes unheard, the temple and the city a sacked, and the people like the remaining treasures of the Lord’s house are taken to Babylon where they stay until the end of the exile as appointed by the Lord.


1 thought on “Jeremiah 27: The Yoke of Babylon

  1. Pingback: The Book of Jeremiah | Sign of the Rose

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