Miroslav Volf has been an influential theological voice for me since his publication of Exclusion and Embrace and I have learned a great deal from his writing over the past two decades. Volf has been wrestling with the question of what makes a life worth living in his publications for the last eight years and this book feels like the successful culmination of years of writing, teaching, and seeking wise partners from his position at the Yale Divinity School and the Yale Center for Faith and Culture. His previous books on this topic (Flourishing: Why we Need Religion in a Globalized World and For the Life of the World: Theology that Makes a Difference) have helped frame the questions that now A Life Worth Living provides a guide for working through. A Life Worth Living models the class that Volf, Croasmun, and McAnnally-Linz teach at Yale, as well as at Danbury Federal Correctional Institute where they invite their seekers to consider several faith and wisdom traditions as they pose several key questions that are a part of seeking an authentic life. These questions include: What is worth wanting? What is the place of happiness in an authentic life? What is the authority are we responsible and what traditions form our vision of truth? How does a good life feel and what role do negative emotions/suffering have in the good life? What is worth hoping for? How should we live and what provides for a meaningful life? How do the various answers come together to form a life worth living? How does our good life fit within our bigger picture of the world? What do we do when we fall short of our visions of what life should be? How do we react to the suffering we experience and the suffering we encounter in the world around us?
One of the gifts of this book is it invites the reader into an encounter with a diverse set of wise voices who provide very different answers to each of the questions the book poses and provides a spectrum of possible answers for one willing to engage the questions. It is not a difficult book to read and it does not expect any previous engagement with philosophy or theology, instead coming out of the experience of teaching both undergraduates and inmates it simplifies the voices which come from across the religious and non-religious spectrum into an approachable set of stories. But the simplicity of the presentation does not take away from the deep nature of the reflection prompted by the questions that the book presents. This is an invaluable resource for those seeking to live a life that authentically reflects the values of the person trying to construct a life worth living.