Authority: Getting to the Heart of the Issue

Again they came to Jerusalem.  As he was walking in the temple, the chief priests, the scribes, and the elders came to him and said, “By what authority are you doing these things? Who gave you the authority to do them? Mark 11.27f NRSV

Authority, it is an important and interesting word, and it is the word at the heart of the changes that have been going on in the world around us.  The good news is this is not a new thing, in fact one of the things that will be coming in future posts is an examination of how this has played out in the lives of the three Abrahamic faiths (Judaism, Christianity and Islam) but before we can get to this we need to understand what is it we are talking about: What is authority and what does it mean?

In Greek thought, as reflected by the language, the word we translate as authority is literally “from one’s being” it is formed from the prefix ek which means from or out of and ousia which means being-for those familiar with the language of the Nicene creed this ousia word plays a central role when it talks about ‘one being with the Father…’ but this is a Greek way of thinking and while I want to value that word as a background, I think it also plays way too much into the emerging crisis.  We have found ourselves increasingly isolated, even in the midst of webs of communication that bombard us continually.  We may receive hundreds of texts, tweets, emails, facebook posts in a day and yet I find that for many people there is an increasing attachment to their smartphone or table to give them meaning…while we have been told to go out and be independent, that our authority really comes from within, that we are our own people we find ourselves at the end of the day wrestling with that famous Alice in Wonderland question, “Who are you?”

In the 2010 Tim Burton version of Alice in Wonderland we see one answer to the question, Absalom the Caterpillar points to the oracullum, a compendium of what has happened and what will happen as a way to show Alice who she is, in short you are who the book says you are, your actions are a part of a pre-determined narrative of which you and all the other players have a part, and who you are, being the ‘right Alice’ is determined by how closely you adhere to this story.  In the Disney version, which I grew up with and watched countless times with my children, the question of “Who are you?” is much more a question of self-realization, who you are seems to be a question that, in more of a Greek philosophical style, is internal and your ability to know oneself gives one the authority to respond authoritatively to the seeker (although the caterpillar’s known self is in a process of transformation that will lead to a new identity as a butterfly).

Let’s go back to the word authority, it comes from the idea of authorship, authority is the ability to tell the story, to spin the tale or set the frames in which we understand who we are and what it is we do.  As much as we may want to think that we are all the authors of our own story,we find ourselves with our stories as a web of other relationships and stories which sometimes have control of but often we do not. Often we find ourselves looking to someone else saying, “Who am I?”  I think that is at the heart of many people’s addiction to their phones. Now the digital responses of others, their likes and comments and flares help us know who we are, we are seeking approval of others, and even negative attention is better than being ignored. Yet the traditional sources of identity and authority…family, church, government or nation, wealth, education, popularity at some point all of these have failed us, we seek their approval perhaps, and while we rely on them we don’t want to admit that they might have shaped us to be who we are. We may know when we see our father or mother in our actions that they shaped us, but we want to be our own people (just like everyone else). We’ve grown cynical, to use fancy words we operate out of a hermeneutic of suspicion, and we find we are deeply unsatisfied with answers that used to satisfy. How did we get to this point?  Well that is a whole narrative unto itself which is beginning tomorrow.

purple rose 01 by picsofflowers.blogspot.com

Why the sign of the rose?

The rose was a symbol of the last Great Reformation, which we most often associate with Martin Luther and the posting of the 95 Theses and the beginning of the Protestant Reformation.  In Luther’s seal the predominant image that gives form to the overall seal is that of a rose.  A rose was often worn as a mark to identify oneself as an adherent to the reformation in those early days of the conflict that would come to dominate the shape of the next 500 years of Christianity.  Protestant and Catholic, Lutheran, Reformed, Episcopal, Baptist and every other heritage of the Western Church found themselves reshaping their practices and life together in the midst of the impact of the Great Reformation of the Church.

It should go without saying that the world has changed dramatically in the last 500 years, that many of the questions of the reformation are not the questions of a society that is predominantly visual and digital rather than oral, a society that went through the enlightenment, capitalism and communism, modernity and post-modernity, from a printing press to the iPad.  The world is in a state of rapid transition and along with it the lives of those who attempt to live faithfully also are in a state of upheaval.  This is not the first time this has happened, nor will it probably be the last.  Phyllis Tickle in her book The Great Emergence: How Christianity is Changing and Why points to the reality that about once every 500 years society goes through a ‘rummage sale’ and re-examines what it believes and why it believes what it does.  I agree that we are in the lead up to another Great Emergence, that  who we are as people and what matters is going through a period of upheaval and re-evaluation. For me this is a place to put down some of my early reflections on what I as a reflective person of faith see, and my initial thoughts on what it means.

So why the sign of the rose?  In the first case these reflections are sub rosa (under the rose) in the sense that they are the musings of an heir of the last Great Reformation, as an ELCA (Evangelical Lutheran Church in America) minister I take very seriously the gift that my particular and the worldwide church has given us throughout the past 500 years, and indeed I am an heir to the church’s roughly 2,000 years of both great triumphs and colossal missteps.  This is a voice on the emergence of a new reformation coming from under the faithful services of one shaped by the history of the past reformation.  It is also sub rosa in a second sense, it is somewhat covert at this point.  In espionage there is the sense that something done sub rosa is covert, and these reflections may well be viewed by some as dangerous, unfaithful, heretical and any number of other adjectives.  But in a time of great change, there is and will be conflict over the ideas that take form and shape the world going forward.

The questions of meaning, of God, of life are not solely the property of the church, in fact I have found in recent years that some of my best conversations have been with people outside the church and people of other faiths. I have certainly seen the church and people of faith struggle to engage difficult (and sometimes even trivial questions) and I am going to tackle some foundations that may be very uncomfortable to many, but may be liberating for many others.  As a blog this is a work in evolution, it is asking the difficult questions, not attempting to provide the one unequivocal answer (as if such a thing could exist in post-modern mind).  The reality is that if you agree with everything I say, you probably are giving me too much credit. Welcome to an encounter with one person’s reflective faith and encounter with the world and with God.

purple rose 01 by picsofflowers.blogspot.com