Tag Archives: Trust

Psalm 11: Confident Faith in the Midst of Trouble

Giovanni Francesco Barberi (il Guercino), King David (1651)

Giovanni Francesco Barberi (il Guercino), King David (1651)

Psalm 11

To the leader. Of David.
1 In the LORD I take refuge; how can you say to me,
“Flee like a bird to the mountains;
 2 for look, the wicked bend the bow,
they have fitted their arrow to the string,
to shoot in the dark at the upright in heart.
 3 If the foundations are destroyed, what can the righteous do?”
 4 The LORD is in his holy temple;
the LORD’s throne is in heaven.
His eyes behold, his gaze examines humankind.
 5 The LORD tests the righteous and the wicked,
and his soul hates the lover of violence.
 6 On the wicked he will rain coals of fire and sulfur;
a scorching wind shall be the portion of their cup.
 7 For the LORD is righteous;
he loves righteous deeds;
the upright shall behold his face.

This is another Psalm where we do not know the threat that David (Psalm 11 is attributed to David) faces, yet the advice to flee like a bird to the mountains because of the strength of those opposing the speaker poetically evokes a mortal threat. Yet there is a defiance in the initial line which sets the tone for the rest of the Psalm, “In the LORD I take refuge.” The Psalmist trusts that, even in the midst of a life threatening situation, the LORD sees and will act. This Psalm, like many of the Psalms, revolves around the active move to take refuge in the LORD and to trust that the LORD will act. It means relinquishing control over one’s future and to stand in the trust that even in the midst of the speaker’s powerlessness that God can indeed act on behalf of the righteous and against the wicked.

This defiant stance, of trusting the LORD in the presence of danger, is a frequent theme of the Psalmist. For the writers of the Psalms they trust that God does see, act and judge. That God sustains the righteous and will in time punish the wicked. The author’s trust in God enables them to place themselves into the position of danger even when they may feel powerless. This poetic approach to faith that trusts in the midst of crisis has been a balm for many of the faithful across the generations. Luther’s ‘A Mighty Fortress’, which is inspired by Psalm 46 is an echo of this type of faith. Yet, the Psalms are poetic and not dogmatic and just because the poet is able to appeal to the LORD in the midst of their situation does not condemn a person who may flee in a different situation.

In 1527, during the early reformation at Wittenberg, a case of Bubonic plague was discovered. The students were sent home but Luther remained in the city and was busy with pastoral and practical care of the sick. Late in the year Luther wrote an open letter on ‘Whether One May Flee From A Deadly Plague’ where Luther can endorse the type of faith that is stated here in the Psalm, because in times of death someone must stay: doctors, nurses, preachers and others necessary to care for the afflicted. But Luther also allows that there will be those whose faith is not at this place and they should be allowed to flee and that those who are unnecessary may be acting on a natural tendency, implanted by God to flee death and save one’s life. (Luther, 1989, pp. 736-755) Luther’s caution was not to condemn those whose walk of faith allowed them to flee like a bird to the mountains nor those who for the sake of the neighbor walked into the place where death seemed to reign.

What I Learned About Myself, Life and God from My Divorce: Part 2

Apophysis-Betrayal (1footonthedawn at deviantart.com)

Apophysis-Betrayal (1footonthedawn at deviantart.com)

4. The Language of Woundedness– Growing up, in seminary and even through the first several years of my ministry I never really knew what to do with much of the language of the prophets in the bible. At times it is visceral, offensive, painful and harsh and even though I had done many things through my life to challenge myself physically and mentally I didn’t realize what a sheltered life I had lived. It was only in the time before and after my divorce, where I found myself emotionally shattered and dealing with a deep emotional and spiritual wound that I found that this was the language of emotional pain. Those who have been following my writing know I’ve been writing quite a bit on Jeremiah, and Jeremiah is full of this language of woundedness-of a wounded God and the wounded prophet who are working through an intense feeling of betrayal by the very people they committed themselves to. I’ve come to understand that this language, although harsh and painful and often unheard by anyone else is a part of the healing process. It is a way that we try to make sense of the deep brokenness that we feel on the inside and to let go of the relationship, dreams, trust, love and eventually move towards forgiveness. For me, many times, these were words that were said in the car alone, in the shower when nobody could hear, and rarely before anyone except a couple close friends who I trusted deeply as well as some of my conversations with God (which both the Psalms and the Prophets model). It is the language of our emotional self crying out in desperation as it tries to re-establish itself and it needs the place to be vented, and yet it is not where we want to remain. It is a wilderness of anger that I had to move through on my journey of healing, but I have also know people who have established their residence there and allowed their identity to remain wounded. This is one of those things that there is a season for, a season for woundedness and anger and a season of healing and new beginnings.

5. Letting Go of Dead Dreams-This took some time, probably close to two years for me. Many people will immediately try to re-establish a relationship to take the place of the relationship they lost but I didn’t. I did date some over my first couple years but was never able to place myself fully into the relationships because I was still holding on to what had been in the past. For two years of dating and thirteen years of marriage I had seen my life always being connected to my ex-wife’s and there was a time, even after divorce where I dreamed the relationship could be reestablished, my family could be joined back together and the dream I had held onto for years could be realized. The crazy part is that I was holding onto this dream precisely when I was also dealing with the most extreme pain and hurt. Eventually I did reach a point where I was able to say that the relationship was truly over, the dream was dead, that I had come to the point where there was no going back, where I could be honest with myself about the number of things I had given up over the previous years to make the relationship work and I could see some of the flaws. For me this was a part of letting go and beginning to wonder what might happen in the future and making space for the present. It also allowed me to accept the gift of myself and hopefully in the future be ready for the gift of somebody else.

6. The Relational Currency of Trust-I had the opportunity as I was going through my divorce to do some coursework on Marriage and Family Therapy which has been invaluable going forward in my life and in the counseling I do as a pastor. At a fundamental level, when you love someone else you open yourself up to the possibility of being hurt-there is no love without this possibility. This is why a person’s death can be so difficult and why betrayal within any relationship can be so devastating. In my own experience I know there were times when I may have known what was going on but I didn’t want to admit that someone I had opened up to so deeply could possibly be willing to betray that trust. The reason that betrayal is so deadly to marriages (and this can come in many forms, affairs both emotional and physical, addictions, lying, hiding of financial struggles or resources, undisclosed legal struggles and the list could go on) is that it violates trust. Trust allows us to risk opening ourselves up, and once trust is broken it is painful and it takes a lot for another person to grant that trust again. In my case I was willing to open myself up again in the hope of saving the relationship and I ended up being wounded again, but it was the right decision for me to make in the long run. If trust has been broken it can be rebuilt, but it takes a lot of time and work.

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Living a Godly Life-A Sermon on Trusting

sparrow
“No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.
“Therefore I tell you, not to worry about your life, what you will eat, or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life. And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for these things and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.
So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today. Matthew 6: 24-34
I really wrestled with this during the week, mainly because I had to get to the point where I could hear this graciously. Where I started out hearing it was in a condemning way, bringing up all the shortcomings in the places where I was trusting God, and I found myself placing a heavier and heavier burden on my shoulder. I began to feel like Martin Luther before the reformation when he was struggling with an image of God who placed heavy burdens on people’s shoulders that they couldn’t lift and then condemned them for it. I also had to reach my breakthrough moment when I could realize that God’s grace was there all along, but I didn’t start out there.
When I listened to this the first time I found myself struggling against it, my muscles got tighter as I read it, I found myself becoming a little anxious, and I honestly found myself angry at these words. I know Martin Luther said we are to “fear, love and trust God above all things.” And on one level I know I desperately have tried to live my live where I do trust God above all things, but I have to be honest—this passage is both terrifying and comforting at the same time because I find myself caught between two worlds. I live with one foot in this world and one foot in the kingdom of God. In this harsh way of hearing this I acknowledge that I live in a world where roughly 20% of my income goes to taxes, 25% goes to housing, 15% goes to other debts, 10 % goes to the church, another 10% goes to things like phone, cable, insurance and so on a good month I have 20% to spend on gas, groceries, the pants for my son who seems to continually be outgrowing everything I buy him and if there is anything left, maybe something I wanted to buy, and while there may be (and have already been) things that I’ve cut the reality is that as much as I don’t like it I am dependent on receiving a paycheck twice a month. I may not like it but if that paycheck didn’t come in, it would change a lot of things in my life very quickly. I also have to be honest that I have always been on the more meticulous side of how I dressed, and even though I don’t spend very much money on clothes each year for I try to make myself look as good as I can because I legitimately like to look and dress well. Maybe it is the time I spent in the Army and the family I grew up in, but I am still one of these people who tries to make sure my shirts are pressed and my shoes are polished, and that as much as I can, that I look good. And for whatever reason I was coming up against this text and I was hearing, “Don’t worry about how you dress” and “Don’t worry about where your next meal is going to come from” and I wanted to say back to God, “God how much more do you want?” I mean God when you called me to give up a really good paycheck as an officer in the army, doing something I enjoyed to go to for four years in seminary where I wasn’t going to have much of an income, or when I accepted first call well below the guideline for compensation for a pastor and then when I was going through the difficulties with my last call and divorce, giving up that position (even though it was killing me) and trusting that somehow it would work. I began thinking “What more do you want me to give up?” and yet that wasn’t what Jesus was trying to say to me, I was loading that upon my own shoulders. Yet, I think it is very natural for us to slip back into this image of a God who is a harsh taskmaster, who continues to demand more and more out of us, and I think this text can very easily be heard in this way and sometimes English doesn’t help because something as simple as the translation saying “you of little faith” which is hard to hear any way other than condescending, or as in some translations, like the NLT “why do you have so little faith”, but what is there is my little faith ones. It is a different tone, even though the words are the same. It may be nitpicking, but how you hear and read something matters, if you hear Jesus coming off harsh and condemning it affects the way you receive this, so much of communication is more than just words, even on paper we assign emotion to words. Yet the entire section is set within the words of “don’t worry” and when I hear this it is Jesus coming to us and saying in a comforting was, “God takes care of the sparrows and you’re more important than they are, and the wildflowers which only last a season, God cares more about you than them.”
Jesus is speaking primarily to people who are not very wealthy. Most of the people hearing this will go back to their fields, or fishnets, or households. They will plant their crops, drop their nets, bake the bread for their families, and Jesus is not telling them, at least not most of them, to abandon their fields and farms, to give up their boats and fishnets, to turn away from their families. There may be other points where people like Peter and James and John walk away from their boats, and Matthew away from his job as a tax collector, but most people will hear him, and they like his disciples will be little faith ones in the midst of the world. I think the point in the midst of this “who are you?” Ultimately we are God’s little faith ones, we are people marked with the sign of the cross and sealed with the Holy Spirit in our baptism, we are precious to God, more precious than sparrows or flowers, we are people who God has placed value on, and God will watch over us. Yet in the midst of our lives things change. I’m forty, and so I can still do many of the things I did when I was twenty, I just pay for them more. And I know there are things that if I make it to eighty, that I will not be able to do that I do now. Or maybe you lose a job, or a house burns down, or a thief breaks in and steals something precious, or you go through a divorce, or you lose a parent or a child, or something else happens in your life and it feels like it changes everything. And we invest a lot of our lives in our jobs and our relationships, but if the job goes away are you anything else? When things around us change, can we realize that who we are is ultimately children of God, people who are precious to God, more valuable than sparrows and flowers and that God will take care of us? In the times of feast and the times of famine God walks with me. I’ve been through both the experience of losing a job and losing a divorce, and in that time you don’t have to say, “this is where I’ll be six months from now.” No where you are is in that moment. We live in a society where anxiety and depression are rampant, and there is no magic wand that makes it all better, but sometimes we find ourselves living so much in the fears of the futures that may come that we lose the joy of the moment that we are living in. Or you get plugged into the 24 hour new cycle and you let it depress you, because even though the news will not tell you this, there is a lot that is right in the world. We can and will go through a lot of changes throughout our life, but in God’s eyes who we are hasn’t changed. God may not be calling us to seek these things out, but when they happen we can realize that who we are in God’s eyes has not changed. God never promises to make it easy, just possible, and we will have what we need to eat, or drink, or wear…not always what we want, but what we need.
I know when I was going through seminary, and I am a proud person, and I had to use WIC or the food pantry I didn’t like it, I didn’t like that I needed help even when it was available-I didn’t want to feel like I was somehow a drain on the system. And when I look back on that time, it was a time in my life when I had the least, but I was the happiest because I was surrounded by a community of people who were my friends who were sharing the same experience and we were all learning to trust God together.
And Jesus throughout the scriptures cautions people about money, and we hear today that you cannot serve God and money, and one of the things money can do to us is that it affects our relationships. There have been numerous stories, for example, about lottery winners whose lives were ruined because their relationships became defined by their new found wealth. Everybody wanted them to buy something for them, or lend them $5,000 or $10,000. And I know a lot of people yearn for this type of fame, but I couldn’t imagine being someone like Justin Bieber or Taylor Swift where everything you do is watched, and you can’t go to the grocery store without someone taking pictures or wanting an autograph. I couldn’t imagine being the president where you need a large security detail everywhere you go to separate you from everyone else. Yet in the midst of all the distractions it can be so easy to forget who we are, that we are precious, that God has claimed us and named us in the waters of baptism and that we are precious in his sight. Even when everything else around us changes, that does not.
Throughout this time of lent we have been talking about things that have to do with trust. Giving relies on trusting that there will be enough, prayer allows us to grow into the relationship with the loving God who wants us to come to him as loving and trusting children and it is in that communication with God that we build trust. Forgiving involves trusting, because it opens you up to the possibility that you may be hurt again in the relationship, but there is no way to continue a relationship without forgiveness, and as we forgive others we begin to understand God’s forgiveness. I talked about fasting last week, and that involves a deep level of trust, for I struggle against my most basic urge, to eat, so that I may learn that I am more than just a consumer. And we walk along this journey and God continues to shape and mold us to be people who can live in trust. I wrestle with this just like everyone else, I also have to hear for myself that I am precious and loved, I have to get beyond my own tendency to judge myself as unworthy and hear once again that I don’t need to worry, for God has called me God’s own.

purple rose 01 by picsofflowers.blogspot.com