Cedrus libani var. libani — Lebanon Cedars; old and sacred grove. In the Cedars of God nature preserve in the Mount Lebanon Range, North Lebanon. Photograph By Jerzy Strzelecki – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=3356425

Psalm 92

<A Psalm. A Song for the Sabbath Day.>
¹ It is good to give thanks to the LORD, to sing praises to your name, O Most High;
² to declare your steadfast love in the morning, and your faithfulness by night,
³ to the music of the lute and the harp, to the melody of the lyre.
⁴ For you, O LORD, have made me glad by your work; at the works of your hands I sing for joy.
⁵ How great are your works, O LORD! Your thoughts are very deep!
⁶ The dullard cannot know, the stupid cannot understand this:
⁷ though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever,
⁸ but you, O LORD, are on high forever.
⁹ For your enemies, O LORD, for your enemies shall perish; all evildoers shall be scattered.
¹⁰ But you have exalted my horn like that of the wild ox; you have poured over me fresh oil.
¹¹ My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants.
¹² The righteous flourish like the palm tree, and grow like a cedar in Lebanon.
¹³ They are planted in the house of the LORD; they flourish in the courts of our God.
¹⁴ In old age they still produce fruit; they are always green and full of sap,
¹⁵ showing that the LORD is upright; he is my rock, and there is no unrighteousness in him.

The superscription of Psalm 92 indicates that it is a psalm for the Sabbath Day, and although the Sabbath is never mentioned in the text of the psalm there are several reasons for this being an appropriate psalm for the Sabbath. The name of God is mentioned seven times[1] in the psalm for the seventh day set apart as holy to the LORD. The psalm begins with praising God is thankfulness, song, and declaration and ends in scenes of peaceful rest. The Sabbath as a day of rest is due the great works of God in creation, in the deliverance of the people from slavery, and the continued provision for those who seek God’s ways. Both commandments on the Sabbath[2] point to a vision of life where the people can trust in God’s provision and protection and lay down their burdens and fears to celebrate a day of gratitude and rest.

To most modern people their assumptions about life rotate around ideas of ownership and self-sufficiency. The theology of the bible understands life rotating around stewardship of the gifts that God provides and dependance upon God’s continuing work and provision for God’s people. From this perspective the psalm declares that it is good to live a life of gratitude to God for the works God has done. That gratitude is expressed in song, declaration, prayer, and praise. The psalmist lives in the trust that God provides for those who seek God’s ways. As J. Clinton McCann, Jr. points out:

From the perspective of Psalm 92, the irony is that the more sophisticated and self-sufficient we think we are, the more stupid and insecure we actually are. A renewed sense of the greatness of God’s works, of the stunning depth of God’s design for the cosmos, and of the breadth of God’s sovereign claim upon humankind, is urgently needed (see vv. 5-9). (NIB IV: 1052)

The wicked may spring up like grass, evildoers may flourish, those who seek self-sufficiency apart for God may succeed for a time, but the faith of the psalmist sees their efforts as foolish. Their lack of insight into the true nature of the world and God’s activity upon it makes them dullards. Their actions may seek to oppose those who trust in God, but it is God who anoints them and makes them strong.[3] The wicked are like grass but the righteous are like palm or cedar trees which are planted in the house of God flourishing and enduring.

James L. Mays notes that the Mishnah Tamid in speaking about Psalm 92 indicates, “It is a psalm and a song for the era to come, for the day that will be entirely Sabbath for eternal life.” (Mays, 1994, p. 300) The perspective of the psalmist moves beyond the immediate observations of the present where those who seek their own self-sufficiency and security apart from God’s provision may spring up like grass. They look forward to a vision of God’s future where the righteous are rewarded with fruitful flourishing as they reside in God’s court. Sabbath as a time of rest and praise anticipates this reality. The actions of gratitude and praise are anticipations the times when the steadfast love and faithfulness of God strengthen the righteous ones and God is demonstrated to be the upright rock that the people can trust.

[1] In English translations of the Hebrew texts when LORD is placed in capital letters it indicates that the four consonants YHWH which comprise the name of God given to Moses in Exodus 3 are present in Hebrew.

[2] The explanation of the Sabbath commandments differs in Exodus 20 and Deuteronomy 5. In Exodus the justification for the seventh day is God’s creation of the world in six days and resting on the seventh, while in Deuteronomy the explanation is remembering that the people were slaves in Egypt and the LORD delivered them.

[3] Exalting one’s horn is an idiom for strength.